Wednesday, August 31, 2011

Almanac For Moderns: A Month Of Sun

More information on our Almanac For Moderns project and the work of Donald Culross Peattie can be found here.

August Thirty-First

August, the aureate month, draws to its blazing close - a month of sun, if there was one. Gold in the grain on the round-backed hill fields. Gold in the wood sunflowers, and in the summer goldenrod waving plumes all through the woodlot, trooping down the meadow to the brookside, marching in the dust of the roadways. Gold in the wing of the wild canaries, dipping and twittering as they flit from weed to bush, as if invisible waves of air tossed them up and down. The orange and yellow clover butterflies seek out the thistle, and the giant sulphur swallowtails are in their final brood. The amber, chaff-filled dust gilds all the splendid sunsets in cloudless, burning skies. Long, long after the sun has set, the sun-drenched earth gives back its heat, radiates it to the dim stars; the moon gets up in gold; before it lifts behind the black fields to the east I take it for a rick fire, till it rises like an old gold coin, that thieves have clipped on one worn edge.

Lucinda Williams on Hank Williams


Many thanks to the wonderful Southern Folklife Collection and their indispensible Facebook page for this gem: Lucinda Williams prefacing a rendition of "Cold, Cold Heart" with a story about the time Lucinda's father (the poet Miller Williams) took Hank out for drinks after one of his shows. We've also added the performance below to our YouTube channel.

Rural International: Turning A Town To Art

The Firebird at Nikola-Lenivets; photograph by Nikolay Polissky. *Full description below

We are fashioning this life from scratch. Go, find a stick, and make something. 

Over the last two weeks I've tried to offer some examples of how we can use art to expand what we talk about when we talk about the rural. Here is our first international model (next week: the Luk Thung release by Dust-to-Digital).

Too often we tend to segregate artmaking along geographic lines: urban art is cutting-edge and "contemporary" while rural art is folksy and "traditional." Of course, you can find examples that prop up this cliche--but it ignores the whole field of urban folk art and turns its back on rural artists who are combining the traditional and the contemporary to stunning effects.

Nikolai Polissky would have something to say about this. This Russian artist has spent the better part of a decade transforming his village of Nikola-Lenivets into a town brimming with art--and with citizens who consider themselves art-makers. Depressed after the collapse of the town's state-run agriculture commune, local morale had hit rock bottom. Mr. Polissky's vision, while greeted with skepticism at first, has led to the village becoming an international art destination and even opened the door for the artist and the villagers to travel beyond their home to create their massive site-specific installations (most recently at the Venice Biennale) that balance folk practices with commentary on contemporary life. Below, Sophia Kishkovsky tells the story in The New York Times:
“I lived here for 10 years,” said Mr. Polissky, a native of Moscow who arrived in Nikola-Lenivets in 1989 as a painter and a member of Mitki, a whimsical Soviet underground art collective started in Leningrad, where he studied. “Then I was pulled into the actual landscape.”
The village is in a national park called Ugra and had just a handful of surviving full-time residents before Mr. Polissky arrived, accompanied by the Moscow architect Vasily Shchetinin. Many people there and in surrounding villages were left without work after the collective farm fell apart. Vodka became a main distraction.
“Everyone drank,” the artist said of village life before 2000, when the art projects began. “People were simply dying off. It was like a strike against the authorities.”
Now, works made under Mr. Polissky’s direction of logs, branches, twigs and metals are scattered along nearby riverbanks and fields. 
I don't think I need to spell out the direct parallels between Nikola-Lenivets and the situation facing many rural communities, many rural towns that have been hurting since the farm crisis of the 1980s. My feeling is that if Mr. Polissky is accomplishing this in Russia, we can do the same here -- we can take what we see as challenges and work to transform them into assets. Folks are already doing this valuable work--please see our previous writing on The Art Farm and The Wormfarm Institute, and please send us other examples that fit this framework as well.

Here's a few examples of what's happening in Nikola-Lenivets, with many more projects available to explore here:

Hunting Trophies, 2010

The Rooks Have Returned, 2008

Snowmen, 2000

*Mr. Polissky's caption for the Firebird image above, from ArtReview: At Shrovetide 2008 Nikolay Polissky presented a project which is a continuation of the ideas in ‘Borders of Empire’: a Firebird made of metal. Of enormous size — as big as a house, — this metal two-headed eagle with a built-in stove lit up in a terrifying fashion, flared, filled the whole field with back smoke, and then started to give out tongues of flame, and itself changed colour from black to dark red. The damp air and wet earth underneath the bird started spitting with the heat. In the course of just 20 minutes, the bird consumed two large lorry-loads of wood. All in all, this was an impressive image of the Russian state.

Tuesday, August 30, 2011

Rural Poetry Series: Bob Arnold and Longhouse Press

Bob Arnold in the Woodlot; photograph by Susan Arnold, published in Jacket

In the wake of Hurricane Irene, national attention has turned from the deserted streets of New York City to Vermont, where flooding has destroyed roads, isolated communities, and posed a massive logistical challenge to the state's citizens. While our thoughts go out to folks in the area, today I offer a poet who exemplifies the resourcefulness and good will that's so common amongst Vermonters, and which we'll see on display as they set about the tough work of cleaning up and rebuilding their communities.

Poet, publisher, editor, lumberman, and stonemason Bob Arnold is an internationally regarded literary figure, yet his presence in the field and in his place is entirely of his own creation. Mr. Arnold's story of personal and poetic growth in part fits into what we might expect out of a New England upbringing, yet his many forms of work are also indebted to forms of art and consciousness that emerged in the 1960s in America -- and internationally. Jacket magazine (an outstanding online poetry journal) has published a series of valuable conversations with Mr. Arnold about his poetry, his editorship of the widely-acclaimed Longhouse Press and the intersections of life, work, and art. These interviews are not only the best introduction to the poetry of Bob Arnold, but they are also, in themselves, exciting conversations about living and creating thoughtful and intentional work in our daily lives.

Here's Mr. Arnold talking with Kent Johnson about some of the experiences which go into the creation of his poems:
I have very little to write about until I’m out in life living it. This means with the chainsaws, the hammers, the stonework, the woods, the fields, the river, and with the girl, Susan. It’s been that way for almost 40 years and I’m doing everything within my powers to make sure it doesn’t stop. Even if a lot of the time it seems fueled on a dream, gritty determination and the greatest thing that ever hit town, team-work. I can’t say enough for love and marriage. And I know that thought is going to make some smile, and make others grimace...I think the key is staying loose, eyes open, available and even vulnerable, open for a pass. It’s downright athletic. After a life of cutting trees, roofing homes, huts and barns, cribbing up old shacks and cabins and houses, painting and painting, raking and raking, wood-splitting & wood-splitting, the body and the mind get to know one another. If you develop the mind along with the body, it could become a lantern burning bright. 

Of course I must tip my cap to my background — a flinty Irish mother from Belfast with a large family of storytellers and hard workers, lots of kids. And on my father’s side, all lumbermen, mainly businessmen when I was born, but all the forefathers were choppers, sawyers, drivers, mountain butchers. The businessmen wanted the oldest son, me, to learn the ropes, so I was dropped into the lumberyards at age ten and worked every day after school with more Irishman and Poles and all through each summer — first unloading boxcars of western and eastern lumber and loading truck deliveries, and then when I was a little older, receiving those truck deliveries on some muddy hillside with a carpentry crew and two or three spec houses going up. The plan was to teach me the business and then after college go into the business. Put on a tie. Instead, the sixties got in the way, with its music and rebellion and tribal strength, and I barely got out of high school. 
Here's "No Tool or Rope or Pail" from the collection Where Rivers Meet:
It hardly mattered what time of year
We passed their farmhouse,
They never waved,
This old farm couple
Usually bent over in the vegetable garden
Or walking by the muddy dooryard
Between house and red-weathered barn.
They would look up, see who was passing,
Then look back down, ignorant to the event.
We would always wave nonetheless,
Before you dropped me off at work
Further up on the hill,
Toolbox rattling in the backseat,
And then again on the way home
Later in the day, the pale sunlight
High up in their pasture,
Our arms out the window,
Cooling ourselves.
And it was that one midsummer evening
We drove past and caught them sitting
together on the front porch
At ease, chores done,
The tangle of cats and kittens
Cleaning themselves of fresh spilled milk
On the barn door ramp;
We drove by and they looked up—
The first time I've ever seen their
Hands free of any work,
No too or rope or pail—
And they waved.
Bob Arnold and his wife Susan oversee Longhouse Press with a mission to produce books of poetry to the highest standards of craftsmanship. For over thirty years they have stewarded the work of an extraordinary range of poets from America and beyond, as well as serving an integral role in continuing the mission of their close friend Cid Corman's journal Origin. In addition to this work, Mr. Arnold is literary executor both for Mr. Corman and (after Corman's passing) Lorine Niedecker. Thus, a tremendous amount of artistic energy is cultivated on the grounds of the Arnold's Vermont farm. 

This leads us to another element of Mr. Arnold's work that I would encourage readers to explore: the poet's most recent book, Yokel. While he has a reputation for creating some of the finest short verse, Mr. Arnold's new effort is what he calls "a long Green Mountain poem." (Folks can read enthusiastic early reviews here and here) Within these pages, the poet thinks through a number of issues that many rural citizens, policymakers, and fellow artists are also grappling with: how to preserve, and how to faithfully carry forward into modern life, the traditions and local memories of a rural place. Again, here's Mr. Arnold in conversation with Kent Johnson last year:
I’ve just completed a 105 piece long poem called Yokel that took ten years to write. It’s farm narrative and portraits and outdoor work poems covering four decades of watching this old life and tradition around me disappear from the map. It just couldn’t be done with small poems only — just as Basho’s travel notebook had to be pinpoint poems compassed around a netting of anecdotes and ruminations. My long poem Yokel has big brawny pieces wide as the barn door and a river sounding endless to the ears. It takes the architecture of a long poem to carry that span.
We will be presenting more of Bob Arnold's poetry and art later this week. Until then, folks can visit Longhouse Press, which features many of his poetry collections as well, to learn more. Necessary reading also includes Mr. Arnold's blog Longhouse Birdhouse, where he reports today that the roads around their farm have been washed away by Hurricane Irene, but he and his neighbors are safe. By his estimation, it may be weeks or months before crews can restore these local roads; "many are taking matters into their own hands," he writes, "which is always a good sign."

Related Articles:
Rural Poetry Series: Lorine Niedecker

Monday, August 29, 2011

Introducing The Art of the Rural Channel

As folks may have noticed, we've added a YouTube icon to our sidebar just to the right of this text. Clicking on this icon will take you to The Art of the Rural YouTube Channel, a site where we will feature all the videos we linked in our stories -- and many more.

In keeping with our mission of creating an open canon of the rural arts, we also hope to feature suggestions from our readers. We would like to cultivate this Channel as a place where folks can stop by and see a wide range of work emerging from (or relating to) rural America.

We will regularly post updates here containing news of recently added videos, so please feel free to send your suggestions to us by responding on our Facebook page or contacting us at artoftherural @ gmail.com.

Here's our most recent addition: the introductory video to You Got To Move, live recordings by Reverend Charlie Jackson curated by our friends at 50 Miles of Elbow Room. (A full write-up of this record will be forthcoming). Enjoy -- and thanks again for reading and contributing to The Art of the Rural!

Saturday, August 27, 2011

Saturday Portfolio: The Quilt Index

selection from a crazy quilt, unknown artist; Rutgers Special Collections

To continue with this week's discussion of Folk Art, Heritage, or Something Else? we'd like to point folks toward the excellent Quilt Index, a resource that "aims to be a central resource that incorporates a wide variety of sources and information on quilts, quiltmakers and quiltmaking." 

This is a truly comprehensive site, with essays, photograph galleries, lesson plans and a fully searchable database. The Quilt Index asks that folks not reproduce their images, so I'll refrain from a traditional "portfolio" piece here, and encourage anyone who's interested to visit their site.

Related Articles:

Friday, August 26, 2011

The Lexicon of Sustainability

Biodiversity Vs. Monoculture, with farmer Rick Knoll; The Lexicon of Sustainability

Grist recently highlighted an art project that many of our readers will be very excited about: The Lexicon of Sustainability. Douglas Gayeton's work mixes collage, handwriting, photography, technical knowledge and vernacular spirit into eloquent illustrations of sustainability's central tenets. Many thanks to Rachel Reynolds Luster for the tip.

Here's Tejal Rao writing in Grist:
Gayeton got the idea for the Lexicon project about two years ago, in the middle of a dinner party, when a guest butchered the definition of "food miles." If Gayeton could define and build out the language of sustainability, he thought, he could give people the tools they needed to bounce around real ideas. To make a change. Gayeton identified 100 key terms and began visiting the farmers, fishermen, foragers, and chefs across the country who could help him define them. "I simply spend time with them. I don't know what I'm doing in advance and I don't storyboard anything. I just listen."

The artist shoots an average of 1,000 photographs with each of his subjects. He then prints the photos out, cutting and pasting up to 100 of them together to create a massive collage (the smaller pieces are four by five feet; the larger ones can cover a wall). From here, Gayeton takes the stories of his subjects -- their thoughts, recipes, ramblings -- and writes them down on a sheet of glass, which is layered on the collage and shot again, the text floating dreamily above the image. This painstaking process, even with the assistance of a small team, takes Gayeton about three weeks.
Mr. Gayeton's work is such a surprising and direct approach that it's hard not to get excited, and not to get lost The Lexicon of Sustainability site. Beyond that, I sense that the artist has pioneered a new kind of visual art and media storytelling strategy, a technique perfect for telling the deeper history of a place or a practice. Among the folks Mr. Gayeton is planning to spend time with is Wes Jackson--and I'm excited for how this art could visualize Mr. Jackson's historically and culturally deep understanding of a single field. I also think of "A Native Hill" by Wendell Berry; I can only imagine how Mr. Gayeton could bring-to-image the story of how Mr. Berry reclaimed his farm, how, written underneath a seemingly-simple patchwork of fields, human and agricultural narratives spread across each other like a series of dizzying transparency sheets.

Beyond that, many of us working to advocate for rural place, culture, and arts could think about how some variation on this visual approach could help bring our stories to life--and to new audiences.

Here are two video clips. The first is an explanation of the project, while the second is a stunning visualization of the process Mr. Gayeton utilizes for all of his Lexicon pieces.

Introducing ... The Lexicon of Sustainability from the lexicon of sustainability on Vimeo.

FORAGING: from "The Lexicon of Sustainability" from the lexicon of sustainability on Vimeo.